Barzun writes with unfailing, stylish lucidity.
Jacques Barzun (1907- ) is a leading scholar on American culture. He was born in France but moved to America when he was a teenager. He attended Columbia University, where he later became a full professor. He retired from administrative duties at the university in 1967 to focus on teaching and writing; he retired fully in 1975. Barzun had three children with his late wife, Mariana Lowell, whom he married in 1936.
In An Essay on French Verse–For Readers of English Poetry, Jacques Barzun addresses the baffling English prejudice against French poetry. Barzun’s many-faceted and entertaining study muses on six hundred years of French verse, its rules and forms and how they evolved. It also has significant sections on the French language itself, its sounds and difficulties; on verse music in language generally; on the character and achievements of the greatest French poets; and finally, on the social and political conditions that encouraged successive innovations, including the prevailing wordwide practice of free verse. The Essay, moreover, draws not only on a lifetime’s reading, but on personal reminiscences as well: of stuffy poetry lessons in the French lycée; of the poet Apollinaire expounding his views on language to amuse the child sitting on his knee; of the author’s great-grandmother telling him about proper French pronunciation, as it was in her youth, eighty years earlier. In sum, Barzun’s book goes a long way toward answering the question posed in 1917 by A. E. Housman to André Gide: How is it that every nation has produced poetry except France?
Throughout his life Flaubert made it a game to eavesdrop for the cliché, the platitude, the borrowed and unquestioned idea with which the “right thinking” swaddle their minds. After his death his little treasury of absurdities, of half-truths and social lies, was published as a Dictionnaire des idées reçues. Because its devastating humor and irony are often dependent on the phrasing in vernacular French, the Dictionnaire was long considered untranslatable. This notion was taken as a challenge by Jacques Barzun. Determined to find the exact English equivalent for each “accepted idea” Flaubert recorded, he has succeeded in documenting our own inanities. With a satirist’s wit and a scholar’s precision, Barzun has produced a very contemporary self-portrait of the middle-class philistine, a species as much alive today as when Flaubert railed against him.
Barzun writes with unfailing, stylish lucidity.
