Mine has been a life of much shame. I can’t even guess myself what it must be to live the life of a human being.

Portraying himself as a failure, the protagonist of Osamu Dazai’s No Longer Human narrates a seemingly normal life even while he feels himself incapable of understanding human beings. His attempts to reconcile himself to the world around him begin in early childhood, continue through high school, where he becomes a “clown” to mask his alienation, and eventually lead to a failed suicide attempt as an adult. Without sentimentality, he records the casual cruelties of life and its fleeting moments of human connection and tenderness. Still one of the ten bestselling books in Japan, No Longer Human is an important and unforgettable modern classic: “The struggle of the individual to fit into a normalizing society remains just as relevant today as it was at the time of writing.” (The Japan Times)

This powerful novel of a nation in social and moral crisis was first published by New Directions in 1956. Set in the early postwar years, The Setting Sun probes the destructive effects of war and the transition from a feudal Japan to an industrial society. The influence of Osamu Dazai’s novel has made “people of the setting sun” a permanent part of the Japanese language, and his heroine, Kazuko, a young aristocrat who deliberately abandons her class, a symbol of the anomie which pervades so much of the modern world.

Early Light offers three very different aspects of Osamu Dazai’s genius: the title story relates his misadventures as a drinker and a family man in the terrible fire bombings of Tokyo at the end of WWII. Having lost their own home, he and his wife flee with a new baby boy and their little girl to relatives in Kofu, only to be bombed out anew. The father explains to his daughter: “‘Everything’s gone. Mr. Rabbit, our shoes, the Odagiri house, the Chino house, they all burned up.’ ‘Yeah, they all burned up,’ she said, still smiling.”

“One Hundred Views of Mount Fuji,” another autobiographical tale, is much more comic: Dazai finds himself unable to escape the famous views, the beauty once immortalized by Hokusai and now reduced to a cliche. In the end, young girls torment him by pressing him into taking their photo before the famous peak: “Goodbye,” he hisses through his teeth, “Mount Fuji. Thanks for everything. Click.”

And the final story is “Villon’s Wife,” a small masterpiece, which relates the awakening to power of a drunkard’s wife. She transforms herself into a woman not to be defeated by anything, not by her husband being a thief, a megalomaniacal writer, and a wastrel. Single-handedly, she saves the day by concluding that “There’s nothing wrong with being a monster, is there? As long as we can stay alive.”

Portraying himself as a failure, the protagonist of Osamu Dazai’s No Longer Human narrates a seemingly normal life even while he feels himself incapable of understanding human beings. Oba Yozo’s attempts to reconcile himself to the world around him begin in early childhood, continue through high school, where he becomes a ’clown" to mask his alienation, and eventually lead to a failed suicide attempt as an adult. Without sentimentality, he records the casual cruelties of life and its fleeting moments of human connection and tenderness. Semi-autobiographical, No Longer Human is the final completed work of one of Japan’s most important writers, Osamu Dazai (1909-1948). The novel has come to “echo the sentiments of youth” (Hiroshi Ando, The Mainichi Daily News) from post-war Japan to the postmodern society of technology. Still one of the ten bestselling books in Japan, No Longer Human is a powerful exploration of an individual’s alienation from society.

This powerful novel of a nation in social and moral crisis was first published by New Directions in 1956. Set in the early postwar years, it probes the destructive effects of war and the transition from a feudal Japan to an industrial society. Ozamu Dazai died, a suicide, in 1948. But the influence of his book has made “people of the setting sun” a permanent part of the Japanese language, and his heroine, Kazuko, a young aristocrat who deliberately abandons her class, a symbol of the anomie which pervades so much of the modern world.